॥ अथ ३.१९६ ॥
वैशंपायन उवाच ।
३.१९६.४
पिता माता च भगवन्गाव एव च सत्तम ।
यच्चान्यदेव विहितं तच्चापि भृगुनन्दन ॥
M N Dutt O holy one, O excellent one, O descendant of the Bhrigu race, the father, the mother and the preceptor-these and others, as ordained by the celestials, also appear as deities.
३.१९६.५
मन्येऽहं गुरुवत्सर्वमेकपत्न्यस्तथा स्त्रियः ।
पतिव्रतानां शुश्रूषा दुष्करा प्रतिभाति मे ॥
M N Dutt All venerable persons are to be respected, as also the women who are devoted to one husband. The service, that chaste women offer to their husbands, seems to me to be very difficult.
३.१९६.६
पतिव्रतानां माहात्म्यं वक्तुमर्हसि नः प्रभो ।
निरुध्य चेन्द्रियग्रामं मनः संरुध्य चानघ ।
पतिं दैवतवच्चापि चिन्तयन्त्यः स्थिता हि याः ॥
M N Dutt O lord, it behoves you to relate to us the excellency of chaste women, who, O blameless one, putting a check upon all their senses and even restraining their minds, always think their husbands as gods. O holy one, O lord, O Brahmana, the worship that sons offer to their fathers and mothers and also what wives render to their husbands, appears to me be fraught with difficulty. In fact, I do not find anything more difficult than the duties of chaste women (to their husbands).
३.१९६.१२
क्षत्रधर्मसमाचारं तथ्यं चाख्याहि मे द्विज ।
धर्मः सुदुर्लभो विप्र नृशंसेन दुरात्मना ॥
M N Dutt O twice-born one, relate to me the detailed account of the virtue of the Kshatriya race. O Brahmana, the acquisition of virtue becomes very difficult for the lofty-minded ones, for they have to perform certain cruel deeds (in obedience to their racial duties).
३.१९६.१३
एतदिच्छामि भगवन्प्रश्नं प्रश्नविदां वर ।
श्रोतुं भृगुकुलश्रेष्ठ शुश्रूषे तव सुव्रत ॥
M N Dutt O worshipful one, O you that do know answer to all questions, I desire to listen to the answers that you will relate; for, O foremost of the Bhrigu race, O you of excellent vows, I always worship you.
मार्कण्डेय उवाच ।
३.१९६.१४
हन्त ते सर्वमाख्यास्ये प्रश्नमेतं सुदुर्वचम् ।
तत्त्वेन भरतश्रेष्ठ गदतस्तन्निबोध मे ॥
M N Dutt Markandeya said : O the best of the Bharata race, I will relate to you in detail the whole history of your question, although it is too difficult to state; you listen to me, as I tell you.
३.१९६.१५
मातरं सदृशीं तात पितॄनन्ये च मन्यते ।
दुष्करं कुरुते माता विवर्धयति या प्रजाः ॥
M N Dutt Some consider the mother to be superior and some again consider the father as such. The mother, however, performs the most difficult thing; for she propagates the species.
३.१९६.१६
तपसा देवतेज्याभिर्वन्दनेन तितिक्षया ।
अभिचारैरुपायैश्च ईहन्ते पितरः सुतान् ॥
M N Dutt The fathers, too, by observing severe asceticism, by the adorations of the celestials and by chanting their praises, by undergoing the rigour of heat and cold, by repeating incantations and also by other expedients desire to possess children.
३.१९६.१७
एवं कृच्छ्रेण महता पुत्रं प्राप्य सुदुर्लभम् ।
चिन्तयन्ति सदा वीर कीदृशोऽयं भविष्यति ॥
M N Dutt O hero, thus having obtained a child after having recourse to these painful expedients, a child which is difficult of attainment, they always think what the child would do in the future.
३.१९६.१८
आशंसते च पुत्रेषु पिता माता च भारत ।
यशः कीर्तिमथैश्वर्यं प्रजा धर्मं तथैव च ॥
M N Dutt O descendant of the Bharata race, both the father and the mother aspire that the son is possessed of fame and celebration, wealth and subjects, as also virtue.
३.१९६.१९
तयोराशां तु सफलां यः करोति स धर्मवित् ।
पिता माता च राजेन्द्र तुष्यतो यस्य नित्यदा ।
इह प्रेत्य च तस्याथ कीर्तिर्धर्मश्च शाश्वतः ॥
M N Dutt O best of kings, the son who satisfies these aspirations of the parents, is considered to be virtuous. The son, whose father and mother are always satisfied with him, establishes everlasting reputation and virtue both in this world and the next.
३.१९६.२०
नैव यज्ञः स्त्रियः कश्चिन्न श्राद्धं नोपवासकम् ।
या तु भर्तरि शुश्रूषा तया स्वर्गमुपाश्नुते ॥
M N Dutt She needs no sacrifices, nor she is required to perform Shraddha or to observe abstinence. When the wife offers all her services to her husband. In fact, thereby he alone obtains heaven.
॥ इति ३.१९६ ॥
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