॥ अथ १०.१५ ॥
वैशंपायन उवाच ।
१०.१५.१
दृष्ट्वैव नरशार्दूलस्तावग्निसमतेजसौ ।
संजहार शरं दिव्यं त्वरमाणो धनंजयः ॥
M N Dutt Vaishampayana said "O foremost of men, seeing those two Rishis effulgent like fire, Dhananjaya quickly resolved to withdraw his celestial arrows.
१०.१५.५
इत्युक्त्वा संजहारास्त्रं पुनरेव धनंजयः ।
संहारो दुष्करस्तस्य देवैरपि हि संयुगे ॥
M N Dutt You two are like gods. You should find out some means by which our well-being, as also that of the three worlds may be secured.'-Saying so Dhananjaya withdrew his weapon. The withdrawal of that weapon can with difficulty be made by the gods themselves in battle.
१०.१५.७
ब्रह्मतेजोभवं तद्धि विसृष्टमकृतात्मना ।
न शक्यमावर्तयितुं ब्रह्मचारिव्रतादृते ॥
M N Dutt That weapon was begotten of Brahma energy. No person of impure soul can withdraw it after it is once discharged. Only one who leads the life of a Brahmacharin can do it.
१०.१५.९
ब्रह्मचारी व्रती चापि दुरवापमवाप्य तत् ।
परमव्यसनार्तोऽपि नार्जुनोऽस्त्रं व्यमुञ्चत ॥
M N Dutt Arjuna was a Brahmacharin and an observer of vows. Having secured that almost unattainable weapon, he had tiever used it even when put into the greatest of difficulties.
१०.१५.१०
सत्यव्रतधरः शूरो ब्रह्मचारी च पाण्डवः ।
गुरुवर्ती च तेनास्त्रं संजहारार्जुनः पुनः ॥
M N Dutt Truthful, heroic, and leading the life of a Brahmacharin, the son of Pandu was ever obedient to all his superiors. It was for this that he could withdrew his weapon.
व्यास उवाच ।
१०.१५.१९
अस्त्रं ब्रह्मशिरस्तात विद्वान्पार्थो धनंजयः ।
उत्सृष्टवान्न रोषेण न वधाय तवाहवे ॥
M N Dutt Pritha's son Dhananjaya, O child, knew the use of the weapon called Brahmashira. Neither from anger, nor for your destruction in battle, did he discharge that weapon.
१०.१५.२२
एवं धृतिमतः साधोः सर्वास्त्रविदुषः सतः ।
सभ्रातृबन्धोः कस्मात्त्वं वधमस्य चिकीर्षसि ॥
M N Dutt Arjuna is endued with such patience, and honesty. He is, besides, a master of every weapon. Why do you try to bring about the destruction of such a man with all his brothers.
द्रौणिरुवाच ।
व्यास उवाच ।
वैशंपायन उवाच ।
॥ इति १०.१५ ॥
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